Chapter 0: Science and Clear Thinking

 

 

"What gets us into trouble is not what we don't know. It's what we know for sure that just aint so" - Josh Billings, (but widely attributed to Mark Twain - which just ain't so)

The Bennett etal text "Cosmic Perspective" covers some of the standard material on the nature of science and scientific thinking, but I have some deeper thoughts on this and the larger role of scientific thinking in the discovery and evaluation of knowledge. Many of you will not have another science course. So I've put together this personal essay on the subject of clear thinking in general and scientific method in particular. A first rate book for the intelligent layman on the nature of science, thought, and New-Age mysticism is "The Demon Haunted World" by Carl Sagan. Columbia University has developed an undergraduate program "Frontiers of Science" which is explicitly designed to show undergrads how to "think like a scientist". Science is not a collection of nerdy factoids. Science is a way of thinking, not just about complicated physics'y things, but about everything in our daily lives. Ideally, we are all scientists in the way we gate-keep what knowledge we allow into our minds.

 

Einstein once said that the most incomprehensible thing about the universe is that it is comprehensible. It's a great quote, but it's worth pondering - how did he mean us to take that? I think it's actually much easier to see why the universe would be comprehensible to us. Here's why...

 

1. Natural Selection and the Development of Mind

The fossil record shows convincingly that life evolves. There's an unbroken sequence of subtle changes in the DNA of all species of life on Earth, showing the accumlating changes which has marked the adaptation of species to the environments of the Earth. Darwin and Wallace showed that this evolution is guided by the process of natural selection; members of a species are not born equal. Some are better able to solve the problems of survival than others. To some extent, these abilities are genetically inherited, so that those most successful will tend to leave more descendents which, to some extent, genetically inherit these higher skills and are therefore more successful as well. Those not as successful will tend to leave fewer descendents. Thus, over many generations, a species gets better and better adapted to its environment as a higher and higher fraction of its population is made up of better adapted individuals... We see this today in the news, with the over-use of antibiotics leading to drug-resistant strains of diseases. What's more, most species evolve some unique "edge"; some ability which allows them to outcompete others within its ecological niche. For Homo Sapiens (that's us!), that edge is our brain and ability to do conceptual reasoning to understand and then deal with our environment. My point about Einstein's statement is - it's not suprising that our brains can comprehend the universe! If our brains hadn't evolved to be better and better equipped to understand reality, we likely wouldn't be here. The recent discovery of the phenomenon of epigenetics (an organism's ability to affect its heritable DNA by its choices made in life. Deeper descriptions here)

 

Our human ability is the ability to observe events, abstract from them general principles which appear to govern these events, and further integrate these principles into wider knowledge in a way which gives you that "light bulb" experience of non-contradictory synthesis of understanding. Our brains signal errors by giving us that clashing "doesn't fit" feeling, like when you stare at 2+2=5. Think about that... it's really mental sensations that signal understanding vs contradiction. That's getting pretty organic and pretty biological. Gray matter is doing all this! What makes the issue confusing to some is that these perceptions and integrations don't happen without intent and focus. Unlike many other animals, our brains, especially the reasoning abilities, don't work very well unless one exerts effort. It takes effort to make a conscious decision to think, focus, and hold fast to the basic principle that the desire for truth takes precedence over all other temptations (like, being proved "right", or impressing someone else, or avoiding a painful realization, or indulging a questionable desire, or indeed anything else). Consider... skiing well requires great focus and effort but pays off with delightful feelings (as long as you don't hit a tree) , thinking clearly - likewise! It's exhilerating doing ANYTHING well, actually. It it confirmation in reality of your your competence.

 

Your brain produces the "light bulb" feeling when you integrate a new understanding into your previous knowledge without contradiction. And you get the "doesn't fit" clashing feeling when you stare at an idea which conflicts with your current knowledge. This dissonance is your organism's warning signal that you need to focus with greater attention and clarity to resolve the conflict, that you're not yet in optimal contact with Reality. And, that "light bulb" feeling of resolution feels good when understanding finally comes! It's your organism's reward for doing a good job at integration. Those who spend a lot of time avoiding awareness by frying their brains on drugs, alcohol, and TV, don't realize the fun and pleasure that your feelings give you when you do the right things mentally (they're also confusing genuine pleasure with trying to numb out pain). We evolved these feelings as motivation and reward for successfully coping. Ask yourself how long a species would last if it were wired to give pleasure when it acted self-destructively, or didn't experience pleasure when it did things right. Avoiding the "pain" of effort or of sobering realizations, is not the same as genuine pleasure, and a continued pattern of avoidance of mental focus is a guaranteed path to deep anxiety and depression.

 

2. Using this in Learning

 

Wise students will use this fact... look for the "light bulb" feeling as you learn. If you're not getting it during lecture, stop me and ask me to explain it another way. And here's another important point: Realize that when you focus on a problem, when you really try to make sense out of something, and when you really care about understanding it, then even if you don't immediately succeed, your subconscious will continue the process of integration. It may be a day or three or longer, depending on how tough the problem and how tenacious you are in your desire, but at some point the "light bulb" will go on. You'll be washing the dishes and all of a sudden - "Ahhh! now I get it!". Trust in this process and don't be easily discouraged when understanding isn't immediate. It will come, but only if you're genuinely interested and put for the energy of focus. Conversely, if you aren't really interested in understanding it, it probably won't happen. Deep inside, it's your true desire for clarity that will make or break this process. This is a big reason why people with a lot of curiosity do so much better at mastering new knowledge of all kinds. You have to care. Or all is lost in the quest for understanding.

 

Consider this - suppose you've NOT insisted on the "light bulb" experience before letting something become part of your brain's established knowledge base. Your mind is then like a jumble of jagged pieces of information, none of which fit together into a non-contradictory whole. What will it feel like if another contradiction is knocking at the door? I'll tell you - It'll feel no different than before! You'll have no means to judge truth. You'll not get that experiential signal that something is wrong. The state of your brain will be unchanged - still a jumble of puzzle pieces that don't fit together. Because you've never engaged the mechanism which tells you truth from falsehood. Now suppose you HAVE been careful in only letting in as knowledge that which fits without contradiction into your existing knowledge base. If a new piece comes in which doesn't fit, you get a strong "clash" experience, the non-light bulb. And this is your cue to look more closely and question. Either the new "knowledge" is false, or perhaps (tragically!) your whole paradigm is false. If you started building a mind built on nonsense too young, and then just kept feeding in more that reinforces it, you may have confused the "light bulb" experience with what is in fact merely the "this agrees with my prejudices and I don't want to look too closely at whether the whole is valid or not" experience. Telling the two apart if you've never experienced the "light bulb" may be tricky. I continue to ponder how best to show that to students... You may not always get a clear "llight bulb" if the concept is difficult. Very well, accept it in but with a big yellow flag on it. The flag being a sense that this is as yet verified in your own mind, but seems to come from a reliable source and so you'll accept it as provisional knowledge.

 

Here's another aspect of learning. Understanding happens through the manipulation of your perceptions and internal representations of reality - not of the outside world directly. There are three broad categories that your internal representations can take: Visual (pictures and movies in your mind), Auditory (sounds in your head), and Kinesthetic (internal sensations of e.g. muscle movements, etc.). You ideally use these different modes to suit different contexts. For example, use your kinesthetic sense when learning how to surf, your auditory sense when learning poetry, and your visual sense when grasping most physical processes. Unfortunately, not understanding these distinctions, we usually fall into a rut of going to one mode over and over, even when it's not suited for the task (It's lately even become fashionable in public schools to indulge this rut to the point that students are falsely led to think they have only one learning style). The best (worst!) example is a teacher's lecture at the front of the class getting processed internally by the students only on the given auditory level. In this case, a student's notes will only have words and no pictures. For the physical sciences, you want to use your visual mode: while I lecture, see images in your mind, see movies of processes. Words are only a handle for the real guts of it, which is a 3-D visual understanding. If you just copy words onto your notes and they don't convey any images, you're probably not getting the point. Fortunately, surveys indicate that roughly 2/3 of our society most often goes to the visual mode. That's good for learning science! I will use plenty of graphics to help you along in class.

 

3. The "Real World"

 

We live in an objective, external world. In other words, we do not live in an ethereal personal dream/nightmare having no connection with an external reality. This is easily proved - if you were living in a dreamworld, you would not be able to successfully get your basic life needs met so as to keep living. Also, if a person assumes otherwise, then logically they're at a dead end and, believing their mind to be lost in subjectivity, they have just disqualified themselves from making any trustworthy judgments on any subject, including their claim that external reality doesn't exist. To follow their logic to it's inevitable conclusion, they can only close their mouth and never open it again. Think about the simple but powerful logic of this! Those who make a similar claim by relying wholly on "blind faith" are in the same trap, since they still have to use their own judgement to decide which authority figure or authority book to invest their faith in, and there are many contradicting guru's, Gods, and holy books. I make a distinction between "blind faith" and "rational faith" - the latter being the "faith" [trust, really] one has in sources which have already demonstrated to you a good track record for reliable inquiry. Clearly we don't have time to re-discover the wheel at every moment - rational faith has a place. But even then, the wise will clearly distinguish between what is first-hand knowledge and what is accepted from other sources. The fact that our senses and perceptions severely filter our perceptions does not invalidate this simple truth.


Let's pause on the concept of a contradiction. A contradiction is a statement with two or more ideas which are logically incompatible. A contradiction is easiest to show in a closed system. Your mind signals you that you're seeing a contradiction with a strong "that does not compute!" experience, which has a different feel than a "that disagrees with ideas which I've accepted but, to be truthful, don't have a first-hand complete grasp of" feeling. A closed system is a system of knowledge all of whose distinct, independent axioms are specified, usually because they are defined by us. An open system is one in which the principles are not defined by us and not necessarily completely known. Mathematics is an example of a closed system: For example, once we define the concepts of 2 and 4, and the concept of addition, then the statement 2+2=4 is a logical truth which can be proved. All sciences, however, are open systems - there's no "instructor's version" with the answers in the back! This is because it is Nature, not us, which determines what principles guide the processes we observe. We will perhaps never have absolute certainty that all relevant principles have been discovered by us. Now, in both open and closed systems, contradictions cannot exist. In the case of closed systems, this is "by construction". In science, it must be assumed to be true, because assuming contradictions exist is really stating that our minds are not suited to understanding the real world, and this is a self-contradictory statement as we saw above. More, the history of science shows over and over that what may appear to be, or rather too-quickly labelled as, a contradiction will disappear when looked at again more closely.

 

If contradictions do not exist, then there is no explanatory power provided by the idea of a "supernatural". There is only that which is real, whether discovered and understood yet or not. That which is real will fit together without contradiction, and that is also what we call the natural. We have seen time after time that apparent contradictions resolve into a new and wider non-contradictory understanding when we bring enough focus and effort to their study. Sometimes people think of the supernatural as simply that which is beyond our (current!) explanations, but this is a dangerously poor choice of words. There is certainly plenty that we don't understand, and as much as we learn there will no doubt always remain lots more that's not yet understood. The danger of using the term "supernatural" in this context is that it covers up the fact that that which is not understood must still be explainable in a way which does not violate our past and future observations. It may violate our present theories, because theories, after all, can be wrong! (more on this below), but never our observations! In other words, be a little more humble, don't be so quick to say that NO natural explanation is possible and therefore it must be "supernatural". The biggest danger is that, both within our own minds, and in a societal sense, it shuts down the curiosity and motivation to continue seeking a natural explanation. Labelling something "supernatural" tends to stop further inquiry, rather than encourage it. Perhaps this is a holdover from religious fundamentalism which too often considers too much thought to be a sin.

 

4. Scientific Method

 

"We are certainly not to relinquish the evidence of experiments for the sake of dreams and vain fictions of our own devising" - Isaac Newton

The steps of the scientific method have been evolved and condensed as the most efficient way we have discovered for gaining the "light bulb" biological experience of understanding, and for ruling out ideas incompatible with Reality.

 

All of us, scientists or not, are constantly making observations. Through your curiosity, eventually you notice a set of apparently related phenomena and form a question about it. You then brainstorm, coming up with any possible explanatory models. These models, at this point, are called hypotheses. We haven't used any rigorous logic yet, and shouldn't. This is the time to be as wild and crazy as possible. Maybe you'll have a good long list at this point. Take your hunch of the best hypothesis and visualize the meaning of it as clearly as possible, so that you can see what the observable consequences would be. These observable consequences also need to be objectively observable, meaning that they need to be visible to others in the outside world. Then you test your hypothesis by designing an experiment which looks for these consequences and distinguishes against other consequences. This is where you have to be hard-headed and logical. If a hypothesis fails a test, even just one test, then your hypothesis is ruled out. You breathe a sigh of relief, you've made progress! The list of possible models is now shorter! You keep this circle going until you find a hypothesis which passes all your tests. A hypothesis which passes all tests so far put to it is called a theory. At this point, if you're in the science business, you may talk to your colleagues down the hall about your idea. If they can't pick any holes in it, you're encouraged and take your show on the road, giving guest colloquiums and seminars at other research centers. If your theory's still standing, you write up a paper for publication in a peer-reviewed scientific journal. This becomes an open invitation for all scientists to see if they can devise new ways to test it. The first thing that is usually done by other scientists, especially if the claim is important and suprising, is to simply repeat your experiments. If they can't be repeated, then interest usually fades. But if it's repeatable, and passes all tests that anyone can devise, it may become part of the current paradigm; our "best current theory". (In actual modern science, most work is done in collaborations, each contributing their specialized talents to the effort. Still, the sketch above gets across the real point) .

The popular press often presents such a theory as Final Truth. Scientists are clear in their own minds that their latest theories are always subject to revision as new observations might require in the future. The only requirement is that revised theories must agree with all validated observations, even the old ones. But when science gets reported by a scientifically illiterate media, this aspect is usually left out, and the lay public gets the mistaken impression that scientists are arrogant know-it-all's. (Why? As far as I can judge, because real journalism is a fading art, and because most journalists don't understand what science is, and, well, it sells better when you hype it up). A good scientist will happily tell you what's pretty firmly established and what isn't. Again, it is observations and not theories that remain sacred. Hypotheses come and go. Theories are usually more robust - as observations mount, it often becomes more and more difficult to avoid a certain fairly narrow range of options for where a logically consistent proper explanation lies. Still, even theories can be overthrown. It just doesn't happen nearly as often as the popular press or New Age book writers might lead you to believe. Before getting miffed at science, be sure to read the original journal papers that are being described in the popular press. You may see a more carefully limited range for what is being claimed.

 

This brings up the next point. To stay well connected to what's real, you have to develop a tolerance for uncertainty. Or better, learn to love it, and appreciate the mystery! Those who are too anxious for certainty often succumb to taking whatever idea seems most comfortable, motivated more by the avoidance of anxiety than the desire for truth. On the other hand, I see the foes of scientific thinking being too quick to say "we know nothing", which can be refuted by simply looking around at the incredible advances in our technological world.

 

The art of science is to use of your powers of reasoning and observation to find the most promising ideas of how things work, and to weed out what doesn't work.  Mistakes will always be made. But the method remains solid, and mistakes are usually found quickly. This reminds me of another common truth; those who are too afraid of making mistakes rarely do original, independent, and ground-breaking work in science or anywhere else.

 

5. Steps of the Scientific Method

1. Observations lead to a...

2. Question, on which you brainstorm for a...

3. Hypothesis, which you then get logical and hard-headed about and...

4. Test for Observable Consequences, which if failed, take you

back to #3, and if passed lead back to #4 over and over until you run out of do-able tests you can think of. If it's still standing you have a...

5. Theory!

 

Few ideas can be said with absolute finality to be final "Truth", because it's usually impossible to know if you've exhausted all possible tests or all possible alternate ideas. So, what we seek is ways we can rule something out. For example, consider the Steady State Theory of cosmology, which hung around in various forms for hundreds of years before finally being ruled out by observations in the 1960's.

 

Now here's two properties of a well formed scientific theory or hypothesis:

 

1. It must be falsifiable - meaning, there must be logical, observable consequences to this theory which, if failing observational test, rule it out. If all conceivable observations are compatible with the theory, then the theory is without consequences and without intelligible content. An idea only has content to the extent that it is observationally distinguished from other ideas. If there is no distinction, there is no scientific content, even if on the surface it may appear to be saying something.

 

2. At least some of its observable consequences hopefully should be unique. That means that no other known hypothesis produces the same observables.

 

From (1), we can hope to rule it out if it's wrong, and from (2), we can hope, if it's right, to realize it's a strong, realistic contender, justifying devoting our scarce resources of time and money in further investigating it.

 

If your hypothesis has no observable consequences, then it's is not within the realm of science! If none of your hypotheses about a question have observable consequences, then the truth of falseness cannot be determined. Your hypothesis in this case is called speculation. For example, the claim that global warming is caused by some kind of unseen energy waves from a civilization on the planet Krypton circling a star in a distant galaxy, is not a scientific issue because we do not have the technology to test the existence of such a civilization out there. Which doesn't mean we can't find a sufficient explanation for global warming by looking at testable ideas instead.

I emphasize that one doesn't need a hypthesis about HOW an effect occurs in order to test whether it indeed occurs. This is a common misunderstanding with beginning students in science. A classic example is given by astrology. Natal astrology claims that your basic personality is influenced by the positions of the sun, moon and planets at the time of your birth. This is a very testable claim! It is premature to worry about HOW this influence can happen, and in fact most astrologers don't try to explain how. The mechanism of the cause is not important at this point. First test if the claimed association between birth date/location and personality even exists. If it does, then (and only then) would it indeed be fascinating to try to discover how this mechanism works. Some, including our former text author Andrew Fraknoi, go off the rails and bash astrology because the sun isn't even in the astrological signs claimed. Well, so what? Since astrologers rarely try and claim a mechanism for why astrology should work, how can anyone claim the this birth sign offset actually kills astrology? It doesn't. What kills astrology is that there is no correlation between birth sign and personality, as numerous studies have shown. There's a lot of psychology involved in the reasons behind astrology believers.

 

6. Pseudo-Science

 

"What I seek to accomplish is to serve, with my feeble capacity, truth and justice at the risk of pleasing no one" - Albert Einstein... (I know how he felt-RN)

 

When people use the trappings and jargon of science to lend an aura of credibility and high-mindedness to an otherwise bogus body of thought, we call this a pseudo-science. Pseudo-science is not hard to find at any bookstore. Healing crystals, pyramid power, astrology, Tarot cards, numerology, palm reading, channeling, past lives, homeopathy... the list is almost endless. The thing is, many of these are actually accessible to science. Meaning, they make claims which are, in fact, test-able! The problem is, doing conclusive studies takes money. The proponents of pseudo-sciences have not shown the inclination to do such studies. Even more telling, when studies are done, the outcomes have no apparent effect on the followers (a number of good studies on the claims of astrologers have been done - all with unsurprising results they fail. Astrology is of particular interest for an astronomy class, so I've assembled a webpage to show what fair tests show about the validity of astrology.: Here's another well-designed fair test which astrologers failed. And here's a great resource from the Astronomical Society of the Pacific on the available scientific studies of astrology and other pseudo-science. It appears that believers believe these pseudo-sciences more out of a desire for emotional "comfort food"; perhaps to feel connected to the universe at large in some magical way, and they allow this desire to take precedence over observed reality. Scientists, especially after these astrology studies, have understandably less interest in wasting further resources debunking pseudo-sciences, since the believers are apparently not swayed by the evidence of Nature anyway. Incredibly here in the 21st century, there is more money spent by gullible people on astrology than all the funding for genuine scientific research in the United States. Pause, while that fact sinks in....... Some have argued that we are entering a new Dark Ages with a vast and growing gulf between the scientifically literate and the average lay person. I hope its not this bad.... but it might be. Look at the leadership in anti-science provided by the Republican politicians, for example. To oversimplify only slightly, to make a claim about Reality a scientist will respond with "Let's ask Nature herself", while New Age'ers too often say "If I want it to be true, I have a right to BELIEVE it's true - and you can't stop me!". It's as if they've stopped the scientific process at the easy part - coming up with hypotheses (hypotheses that "feelgood"), and don't take a hard look at the evidence. Note that there has been for over 40 years an offer from the magician James Randi, of (currently) $1 million, to anyone who can demonstrate the existence of anything paranormal. So far, there have been no takers. (He makes a good case that it is actually magicians who are better equipped than scientists to debunk the pseudo-science purveyors, since scientists are often too naive in the art of duplicity - being as they are, mostly dealing with rational colleagues).

 

As for distinguishing the "light bulb" feeling from the "feelgood" feeling... the "light bulb" feeling follows from a state of concentrated awareness and desire for clarity, and from the act of integrating new knowledge into carefully assembled existing knowledge without contradiction. The "feelgood" feelings don't. There's an uneasy quality of awareness avoidance that's just under the surface. But ultimately, you'll only know the difference from your personal experience. We are all human and we all feel the sway of both at times. The wise person observes which is which. Certainly scientists can get attached to their pet theories as well. The difference is, if they let their attachment ruin their objectivity, they lose credibility, can no longer win grants, and other scientists will no longer take the effort to study their work. It's the ruthless logic of the scientific method which ultimately disciplines the field. Good scientists know that they sometimes must witness the "murder of beautiful theories by ugly facts", as it's humorously been put by scientists themselves. This isn't to say that there aren't wonderful insights to our understanding of life and the universe in some New Age material. Particularly in psychology - a very challenging young science since it demands incredible maturity and objectivity in that the subject of study is also the object of study - the mind and emotions. I believe academic psychology is often too simplistic, and the important advances have come from out of "left field", or what seemed like left field when first advanced.

 

I've always been curious about the motivations behind the popularity of so much pseudoscience. One motive I've heard is the feeling that scientists take all the magic out of life, reducing it to cold statistics. But this misunderstands science as nothing but factoids. Instead, consider the incredible discoveries of the last decade in my own field of astronomy. The astronomers I know will, every one, tell you their own experience is that, in the words of Jules Verne, "Reality provides us with facts so romantic that imagination itself could add nothing to them". Now, many are fond of the quote from Einstein "Imagination is more important than knowledge". It's true that major advances require the ability to imagine, and sometimes to think unconventionally. But ultimately, the results of imagination, to qualify as "knowledge", must be subjected to the rigors of scientific testing - asking Nature herself. There's a time both for free-floating imagination, and a time for hard-headed scientific testing. Einstein demonstrably knew this.

 

7. General Principles in the Design of a Scientific Test

Astronomy is a bit unusual in that there's rarely a chance to set up situations and do full-bore scientific testing like I describe below. But for most of you, these ideas below will be important to consider in, for example, evaluating the truth of medical claims. Something we all are exposed to.... Suppose you are to design an experiment to test the claim that taking beta carotene supplements will reduce the incidence of cancer (to take a currently publicized example). Here's some guidelines...

 

You'll want to get a sample of people and give half of them beta carotene and half a placebo. A placebo, in this case, would be a pill that looks like a beta carotene pill but is in fact some inert ingredient already shown to be unrelated to cancer. Here's some considerations...

 

a. The placebo effect. The mind powerfully affects the body. Our thoughts and feelings affect health in ways we only are beginning to understand. If someone believes beta carotene works, and they take a pill they think is beta carotene, they may in fact induce poorly understood internal processes which may in fact lower their probability of getting cancer. More commonly, expectation has a huge effect on the perception of pain. Even "physical" pain has a large psychological component. Pain, after all, is our bodies signal to our conscience mind to "do something - we're in danger". Once you believed you've done something useful (like taking a pill you believe will help, even if it is actually just a sugar pill), then your perceived pain can drop noticeably. This is why illnesses whose only symptoms are subjective perceptions (e.g. chronic fatigue syndrome) require very careful science in order to evaluate properly. Both of these aspects are called the placebo effect. To guard against mistakenly assuming the healing was caused by beta carotene, you must be sure that not only does the subject not know which pill has beta carotene, but neither does the person giving him the pills. If the doctor knows he's giving placebos to one group and real pills to another, some subtle mannerisms may betray this. A study done this way is called a "double blind" study.

 

b. Proper controls. A controlled study is a study where great care is taken to insure that any other factors which could conceivably affect the outcome are identified and kept constant so that the only variable is the one which you are testing. One way this is done in medicine is to match subjects in pairs. Divide your subject sample in half, and pair up each person with another who is as nearly identical in relevant aspects as possible. Then for all pairs, give one the real medicine and one the placebo. For example, suppose the cancers you're testing occur in women more than men. If you don't separately record the gender of each subject and properly match the test subjects with the placebo subjects, then you could mistakenly infer an effect due to beta carotene which is in fact due to gender differences.

 

c. Sufficient sample size. There may be many causes for cancer. Our hypothesis is only that beta carotene will reduce cancer incidence, not eliminate it. If Aunt Mabel takes her beta carotene every day and lives to age 100 before she dies of kidney failure, this is NOT evidence that beta carotene works! Nothing can be argued from a sample size of 1. If we claim that beta carotene will reduce cancer incidence by 20%, then to oversimplify just a little, you'll need at least 100 people in your sample. To be properly controlled, that means you'll need 100 people who are alike in every possible way which could influence their cancer risk. Since it's hard to know every possible cause ahead of time, in fact you'll need to start with a much larger sample and do the subcategorizing later. Also, having "95% confidence" in your result is considered a bare minimum to qualify as reasonably conclusive. If you want 99% confidence, you'll need to begin with at least 1000 people. Since this is expensive, many studies do not have such large samples. But in this case, fair-minded authors will only claim their results to be "suggestive" rather than "proof", and thus invite further studies to improve the statistics.

 

d. Random sample selection. You must be sure your sample is random with respect to what you're measuring. If you're measuring the occurance rate of breast cancer in the U.S., you'd want to select people randomly from the entire U.S. population. You wouldn't want to go to the cancer ward at the local hospital to find your volunteers; you'll get a very alarming cancer rate! If you're testing the pain-control effect of some new medicine, you wouldn't want to go to a New Age health conference to get your subject sample - you'll probably get an exagerated placebo effect to try and disentangle.

 

e. Sufficient time. Run the test as long as you believe the effect could take to appear. For cancer, we know it may take many years from cause to malignancy.

 

f. "Associated" does not necessarily mean "caused". This one is really unappreciated by the popular press. You may assume one thing caused another, when in fact both things are caused by a third. The mind itself will be very tempted to do this. In the simpler world of most of our evolution, it was handy to make snap judgements that if Y followed X, then Y was probably caused by X. So be careful. Suppose you do a study and find with high statistical significance (more than 99.99%) that roosters begin crowing at the same time as crickets stop chirping. Did the quieting of the crickets cause the roosters to crow? Possibly, but better re-check your data and see if maybe the sun coming up at the same time could instead be the cause of both!

 

g. Don't overinterpret the data. This one is a common pit-fall lurking in alternative medical claims. For example, it can be tempting to look at, say, a medical practice which provides symptom relief and assume this provides support for an entire paradigm which includes this practice. Yet the medical practice itself may have no logically necessary relation to the paradigm. Consider a Native American practice of grinding and eating willow tree bark to banish the evil spirits showing themselves as what we'd call inflamation and pain. And you find with good scientific tests that this willow tree bark really does lead to pain relief far beyond that predicted by random chance after controlling for placebo etc. Does this provide support for the evil spirit paradigm? No, it only provides support that this willow bark can relieve pain. Maybe it's the salacylic acid (aspirin!) which is found in willow bark which is the active ingredient.

 

8. Occam's Razor

This is a principle in science named after Lord William of Occam. We've noticed over and over that, given two or more explanations, all of which explain the observations, the one which ultimately will most likely pass the tests is the one which requires the least changes to current thinking. In other words, "simpler is usually truer". Perhaps the ultimate reason that this seems to be true is that our brains really are evolved to work well at understanding nature. The converse is that "extraordinary claims require extraordinary evidence" (a famous quote of Carl Sagan). Occam's Razor is what chops down the UFO sightings. 99%+ of UFO sightings can be explained more simply as e.g. the planet Venus twinkling through turbulent air, or large meteors or military aircraft, ball lightening, wishful thinking, etc.... if not out-right hoaxes. The alien abductee stories can be more simply explained as attention- (or money-) getting frauds, or self-induced hypnosis. Also, the relaying of the story from source to eventual publication often gets subtly, or not so subtly, distorted.... The old "fish story" phenomenon.

 

To be a bit more charitable, most people don't appreciate how much our expectations influence how they "see" what they see. Too often we see what we expect to see. Go to the Exploratorium in San Francisco, or the Mystery Spot up in the mountains here to see this in action. And listen to this wonderfully entertaining episode of RadioLab (use the slider and click on "Stochasticity"). The brain so much wants to make sense out of what it perceives that if that person has no prior category for the sensory input, it'll force it into a category more familiar (even if only from the National Enquirer). Magicians use this to their advantage. Most people don't understand how differential refraction causes bright objects like Venus or Sirius to rapidly twinkle through many colors, so they think they're seeing flashing lights of an alien spaceship (since everybody's seen Spielberg's "Close Encounters" and similar movies). I and other astronomers I know will be quite happily amazed and delighted if someone proves indeed that aliens have or are visiting Earth. Till then, I'll keep my hand on my wallet. Still, the b arrage of stories exceeds the manpower available to debunk them all, and this lets unscrupulous people sell papers, tapes, UFO conferences, etc. claiming the "unexplained" is actually the fantastic, the paranormal, or the supernatural.

 

And Finally...

A good link on the popular stereotypes about science and scientists

And lest you think I'm talking down to the average American, check out this salon.com discussion and consider these statistics from "The Age of American Unreason" by Susan Jacoby...

 

1/3 of Americans believe in astrology

4/5 of Americans believe creationism should be taught in schools on par with science (remember, science is evidence-based; ANY conclusions which affect evidence, i.e. are visible in the real world, are addressible by science - and that includes creationism).


Despite the fact that sober scientific evidence continues to grow rapidly on this last fact - the origin of humans - polls show that there has been no effect on the proportion of Americans who accept the science. The American mind appears to, in fact, be closed. I find these facts depressing and frightening. There seems to be so few who are willing to listen with their minds instead of just their wishes. Militant fundamentalists of all stripes try to shut down those who champion humanism and reason. Too often, poor self-esteem leads people to grasp at and cling to anyone or anything which promises certainty. Check out these excellent presentations on the true nature of self esteem, and also here, and here. It's not built by unconditional flattery such as some well-meaning but under-prepared teachers may lead you to believe. Self esteem comes from a consistent policy of honesty and integrity and having "what is the truth?" as one's #1 value. Only this can lead to growing self-trust and self-value (and also, only from this can come genuine generosity of spirit towards others). On that note....learn to drop the scales from your eyes and take a fresh look at the universe. The moral is - Practice "safe concluding" - be careful about what beliefs you allow to be accepted into your brain. And when someone makes a claim, demand evidence.